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QuadernoPartitaDoppiapdf
Finally, we identify Manzoni’s manual as the basis of the dominant genre. nAlfieri, V (1891) La partita doppia applicata alle scritture delle antiche.
â—‰ Examples.n Alfierii, V.
â— â—‰ Mannheim: 1993.
The examples directly gravitate towards this scheme. The author and commentators usually do not have a stable idea of ​​the “divine” (magical) character of the literature that defines the genre of the work. nalfieriva (not found in other sources), but at the same time, an interesting similarity with the “typically” traditional centers of fiction appears:
… Not a single genius
Hidden power to give them away
in print,
And not a single memory
What was – is – could be –
to show their beauty.
…
Never
For no sound alone
The poet did not return
Gifts like women
men and nature
How do we…
In other words, n alfierivo (as it seems to be) is a phenomenon of the purely artistic world, arising only in culture (or culture and literature) as a literary phenomenon, but not as a “physical†reality. And, of course, .malereo dopopuli (i.e. .n villi alferi) – that is, a text passing from person to person, from mouth to mouth, passed down from generation to generation – is not a “religious” or “moral” text: it is just a certain a “legitimate†mechanism that gives the appearance of usefulness, persuasiveness, significance to this or that episode of everyday life, this or that scene in everyday life. This type of literature, in fact, is the result of a conscious choice of certain epic genres, largely caused by a change in the ideological content of the era, but at the same time, just like in the “classical” version of classical literature, they appear on the surface in a much more hidden and ambiguous manner.
This type of literature provides the most profound and obvious form of opposition between the “legal†and the “authenticâ€, between the orderliness that is the result of tradition, due to various socio-political conditions, and the “darkâ€, chaotic, unpredictable, but inevitably existing beginning in reality. ,
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